Which Side Are You On?

We live in interesting times, as the fallout from the Charlottesville events reminds us yet again.

The physical conflict between elements of the right and left is hardly new, nor is the determination of the a significant section of the left to silence dissenting voices by any means necessary.

What is new and noteworthy, however, is the way in which they have been now been wholeheartedly joined in this by the ruling class itself.

And so we have an early vision of what an authoritarian order may look like in the 21st Century West.  Dissenters are silenced not primarily by direct state repression but by private actors – street level thugs engaging in physical intimidation which is then covered up by the elite media blaming the victims for being “violent.”  Fake “outrages” are manufactured and then the corporate media almost as one blares a false narrative, mobilizing the population for ritual mass denunciation of the evil-doers.

Dissidents are not only effectively silenced by being deprived of any access to the public sphere – now mainly controlled by a handful of huge tech corporations – but are also whenever possible deprived of their jobs and even prevented from carrying out such mundane activities as booking a room, a car or a flight.

The response of the left to all of this has been instructive.  A handful have criticized the more “ultra-left” elements, either for strategic errors (see, for example, The Unrepentant Marxist) or out of some slightly guilty sense of discomfort with the outright thuggery indulged in by certain of the antifa.

What has gone almost entirely uncriticized, by the left at least, has been the role of the corporations.  One would expect that a movement claiming to oppose and resist the capitalist system would at least be given pause to consider the ease with which the ruling class has shown that it can and will move against its enemies without the least accountability.  One would think that a truly subversive and revolutionary movement would, merely for the sake of self-preservation, oppose such actions, even when they are aimed at the right.

In fact, however, this is just another reminder of the two things we need to keep in mind about the left:

  • It is a fundamentally loyal opposition, a part of the system. It is unconcerned about the repression directed against the right because its members instinctively recognize, even though they may not admit it to themselves, that they will never be a fundamental threat to the system and are therefore safe from such treatment.
  • It hates and fears the people far more deeply than it opposes the ruling class.

 

P.S. In my recent reading around the net on this topic I came across an interesting web site – aptly named Sisyphean News. Committed to “Exposing Antifa and Working Against the Mainstream Media… the overall goal of Sisyphean news is to create a new platform where freedom of speech will always be protected.” While I believe that the author and I probably see many things differently, I wish him the best in this endeavor. I’d encourage you to drop by and read some of his posts, such as his latest Leftists Rally to Shut Down Freedom of Speech in Boston.

 

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On the New Witch Hunt

Sorry, the blog at alternative-right.blogspot.com has been removed. This address is not available for new blogs.” – Blogger(1)

The braying bad faith of the political alliance which spans the entire spectrum from the mainstream media, corporate elites and GOP establishment to the Revolutionary Communist Party and the black bloc is reaching deafening proportions.

More than anything else, this feels like the early ’50s, with the alt.x movement playing the role of the CPUSA.  Those hard times are here now and there are no doubt worse to come.  Any voice speaking out in even the most moderate way in defense of the interests of the traditional American nation must recognize that the consequences can be real and unpleasant.  (Think job loss, black listing, physical assault, ritual denunciation, silencing, even prosecution when some criminal charges can be trumped up.)

But this too will pass – remember how things changed then over the course of a decade.  Let us hope and, more importantly, work to ensure that our ’60s lie ahead!

Note:

(1) This is what showed up when I tried to access Alternative-Right this morning. It may be that the site is moving elsewhere of its own accord but in the current climate one suspects the worst, especially in light of widespread corporate efforts to silence dissenting voices. (See, for example the announcement at Counter-Currents that their web-hosting service is cancelling its account and that the site may be going off-line, or any of the coverage regarding the purging of offending accounts by Facebook, Paypal, etc. Silicon Valley’s Nazi Purge Kicks Into Overdrive Or: How tech learned to stop worrying and begin policing speech at Vanity Fair is a good place to start.)

Against “Cultural Marxism”

Having spent 20 years studying the history and theory of Marxism, I can say with some confidence that… most American conservatives (as well as most white nationalists), know hardly a thing about it. – Michael O’Meara – The Next Conservatism?

I was once again reminded of the truth of Mr. O’Meara’s observation by Paul Gottfried’s recent article at Vdare, Yes, Virginia (Dare) There Is A Cultural Marxism–And It’s Taking Over Conservatism Inc.

In general, the theme of “Cultural Marxism” and its supposed triumph reflects the theoretical poverty of the American right – in both its mainstream and alternative varieties.  It is consistent with the tradition of blaming the “commies” (or, for some, the commies and “the Jews”) for everything, treating the globalist/multiculturalist order as something foreign to our system rather than the “natural” product of it.

Even worse, much of what passes for insight on the matter is of the crassest character. (See, for example, here and here.) While I will confess that I’ve never been a big fan of Gottfried‘s work, I expected something better from him and so was especially disappointed by the crudeness of his analysis in this particular effort.

While Gottfried expresses some general discomfort with the term “Cultural Marxism” and acknowledges a number of the ways in which it diverges from  class-oriented Marxism of one sort or another, he argues that it can be understood as fundamentally part of that tradition and seems to endorse the view taken by so many on the American right that all of today’s ills are traceable to the influence of that handful of  unorthodox Marxist theorists associated with the Frankfurt school.

Thus, in an earlier article Gottfried claimed that Cultural Marxism has been “successful… in taking over Western societies, through educational, social and political institutions” while in the current one, after some fretting over whether or not it still makes sense to talk about the influence of the original critical theorists given how far the corruption of the West has advanced beyond what they had imagined, he ultimately assures us that “Not only does Cultural Marxism exist” but that, given the embrace of a sort of political correctness-lite at home and “humanitarian” interventionism abroad on the part of the mainstream right,  “it now appears to be taking over Conservatism Inc.” and that “Conservatism Inc. … [has] become a Cultural Marxist puppet.”

In fact, the “Cultural Marxists” are able to hold the sort of institutional power which they do because they are doing the system’s dirty work – motivating and justifying the clearing away of all of those “irrational” obstacles – family, nation, tradition, etc – to the horizontal and vertical spread of the capitalist system in its globalist phase.  As Gottfried himself points out:

… nationalizing productive forces and the creation of a workers’ state, i.e. the leftovers from classical Marxism, turn out to be the most expendable part of their revolutionary program…. Instead, what is essential to Cultural Marxism is the rooting-out of bourgeois national structures, the obliteration of gender roles and the utter devastation of “the patriarchal family.”

So, far from representing the victory of the left, the rise of “Cultural Marxism” to prominence and intellectual power represents a victory over the left – its absorption by the current incarnation of the capitalist system rather than a subversion of it.

(The introductory quote is from and article published some years back by the now-silent Michael O’Meara on William Lind, who was an early proponent of the concept of “Cultural Marxism”. The piece is typical O’Meara – full of insights and energy but seriously marred by his habitual anti-semitism. Overall, much of his critique of the notion of the alleged role of “Cultural Marxism” remains valuable.  I will not repeat his analysis here, but I do suggest that you have a look.)

Can’t Resist…

… one more post on Based Stick Man, who I gather has ended up not being charged by the city of Berkeley for his role in defending pro-Trump demonstrators there from attacks by the usual antifa thugs.

While in my youth I loved a good riot, in my old age I am less and less a fan of fighting in the streets.  However, given the active embrace of political violence by such a broad swath of the left and the passive acceptance of it by most of the rest, I realize the right has no choice but to literally fight back and I am inspired when I see someone take the initiative to do so, especially in such a creative and politically successful way.

The failure of the Trump movement to consistently defend itself physically and the all-too frequent refusal of police departments to really confront disruptive and violent leftist counter-protestors has created a situation in which the left has come to believe that it owns the streets. Let us hope that Based Stick Man will be the beginning of the process of proving that this is not the case.

A Little More on “No Platforming”

No-platforming is a coercive set of tactics designed to silence an individual or group. It involves censorship, but censorship can be subtle or systemic while no-platforming is narrow and blatant. It utilizes strong-arm tactics promoted not by an authoritarian government but by a group of people. It is a more democratic way of shutting people up. The term apparently originated in the 1970’s in Britain, where it was at first narrower in execution and target (exclusively against fascists of the old-school variety). Like most social phenomena, the practice predates coinage of the term. – Hearth Moon Rising – No Platforming Hurts All of Us

In doing a little background reading on “no platforming” I came across this post on a Wiccan blog, discussing the issue of “campaigns by trans activists to silence and marginalize Dianic Witches.” Initially I imagined a snarky comment of my own about the potential dangers of no platforming a witch but upon reflection realized that that would be disrespectful, smug and not really very clever.

Instead, it’s actually worth listening to what the author has to say, particularly because it has a very familiar sound:

Blacklisting is the most familiar no-platforming tactic. It was used during the McCarthy era by the US government and unofficial anti-communist groups to deny writers, actors, artists, and academics the opportunity to perform, exhibit, publish, or teach. It has been used in recent years to ban Dianic feminist Witch Z Budapest from venues for leading ritual and to try (unsuccessfully) to keep Australian feminist Sheila Jeffreys from publishing her book Gender Hurts. A closely related censorship tactic is that of the organized boycott…

Then there is the targeting of advertisers with boycotts to get articles suppressed from magazines, the manufacture and mindless re-blogging of incendiary untrue accusations that can be easily researched, and the deletion of WordPress blogs, Tumblr blogs, Facebook accounts, and Twitter accounts that have not violated any stated policies but which nevertheless offended some anti-feminist. You’ll have to take my word for it at this point or will be here all day – there are too many examples even to fill a large book. Obviously these strong-arm censorship tactics cannot be blamed solely on the Pagan community but are part of a wider anti-feminist culture, with trans women usually the purported beneficiaries. Trans women who speak out against these tactics are strongly criticized or even no-platformed themselves.(1)

I must admit that the radical feminist wiccan world is alien to me, as it probably is to most of the readers of this blog.  Still, it’s worth remembering “First they came for the Dianic witches but….”

(1) Note that the “feminists” referred to in the post above are what are sometimes dismissively referred to as TERFs (Trans-Exclusionary Radical Feminists) whose crime is that they reject the notion that gender is merely a social construction.

It is indeed a strange world when acronyms like WBW (Women Born Women) need to be invented and an even stranger one when people are persecuted for believing that there is truth to the concept behind it, but for this view they have been utterly demonized – placed in the same category (those who must be silenced) as all of the rest of the world’s “deplorables.”  The typical tone of the anti-“TERF” polemics is the sort of hysterical ranting all too common these days – reflected, for example, in the article “Trans Exclusionary Radical Feminism” is violence or in another blogger’s recent assertion – “Trans exclusionary radical feminism is racist, it is western colonialism—it is fascism.”  And we all know what that can mean

Berkeley – Antifas Gone Wild

As was to be expected in the Bay Area, in addition to the usual protesters a contingent of black-bloc-type antifas showed up at Milo Yanniapoulos’ scheduled UC Berkeley speech last night. Made up of the typical collection of adventurists, sociopaths, posuers and, no doubt, police agents, this anarchist contingent turned a rowdy protest into a riot.

According to the official UC press statement:

The masked agitators came to campus eastbound on Bancroft Way, and fire damage and other destruction to the Stiles Hall construction site, where a new residence hall is planned, was reported. The group entered campus and immediately began throwing rocks at officers…. Agitators also attacked some members of the crowd who were rescued by police. UCPD reported no major injuries and about a half dozen minor injuries.

Once Yiannopoulos’s event had be oh-so-reluctantly cancelled by the administration, the “anti-fascists” marauded through downtown Berkeley, breaking windows, attacking motorists, setting fires, etc.

UC Berkeley was, of course, quick to deplore the violence:

Campus officials said they condemn in the strongest possible terms the violence and unlawful behavior that was on display and deeply regret that those tactics now overshadow the efforts of the majority to engage in legitimate and lawful protest against the performer’s presence at Berkeley and his perspectives.

Since the number of violent antifa is put at only 150-200 people and in any case anyone with the most minimal familiarity with the East Bay political scene would have known that these types would be arriving, one reasonably wonders how things got so out of hand.

The short answer is that the police apparently did little or nothing to actually defend Yiannopooulos’ right to speak – in spite of the UC administration’s pious protestations of a commitment to allowing all voices to be heard. Thus, the UC press release tells us:

In an effort to avoid injuries to innocent members of the surrounding crowd who might have been caught in the middle, police officers exercised restraint and did not respond with force…. No arrests had been made by UCPD as of 9:30 p.m.[Emphasis added]

In fact, the University’s lack of adequate preparation and the UCPD’s inaction at the event reflected the administration’s sympathy with those committed to preventing Yiannopooulos’ speech.

None of this should come as a surprise, of course – it is just business as usual on American campuses. Still though, call me old-fashioned, but there’s something especially revolting in seeing the way the “radical left” of today so willingly and mindlessly serves as the elite’s boots on the ground when it comes to stifling dissent.

Fake News…

… As practiced by the MSM

From the Washington Post:

10 days after the election:

Americans perhaps were trying to make sense of a wave of postelection acts of hate, including the robbery of a Muslim student at San Diego State University who wore traditional religious clothing, a black church in Mississippi set on fire and spray-painted with “Vote Trump” on the wall…

The postelection hate spike: How long will it last?

But now…

In recent months, alleged crimes have been committed in the name of Trump and Black Lives Matter, the victims claimed, sparking initial outrage only to be later deemed hoaxes by police.

Miss. black church fire was called a hate crime. Now parishioner has been arrested for it.

and:

She claimed she was attacked by men who yelled ‘Trump’ and grabbed her hijab. Police say she lied.

Etc…

(Comment is hardly necessary.)