From Ramiro Ledesma Ramos

“Sólo los ricos pueden permitirse el lujo de no tener patria” – Ramiro Ledesma Ramos

(“Only the rich can allow themselves the luxury of having no fatherland.”)

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Trump – Old Wine?

There’s an interesting piece on our new president, Trump Revives the Fordist-Keynesian Pact at the Spanish blogs La Torre de Marfil and Hispaniainfo.

In it the author, Gabriel Garcia, asserts that Trump is no revolutionary, explaining that he is merely attempting to re-establish the economic-political order that reigned in the US from the end of World War 2 until roughly 1973, while arguing unpersuasively that Trump’s motivation stems directly from the fact that his own businesses (casinos and hotels) require a relatively well-paid population of consumers in order to prosper.

There’s no question that Trump’s economic populism aims to recreate something like the prosperous post-war years of increasing working class incomes and stable employment. However, Mr Garcia misses the national elements at work in the Trump movement. Explicitly, Trump espouses a civic nationalism deeply at odds with the otherwise-prevailing elite globalist discourse from both left and right. Implicitly, Trump’s movement and sub-texts represent the beginnings of an identitarian/national awakening on the part of middle America.  In the current world these elements are profoundly subversive in essence even if not in form since:

– The ruling class is globalist in its basic nature; nationalism in its ethno- or even its civic form is in fundamental opposition to the logic of capitalist development.
– The Fordist-Keynesian form was in the interests of the ruling class at the time – now it is not.
– Trump’s nationalism, while not revolutionary on its face, calls into question the current neo-liberal system itself – like “Peace, Land and Bread” did to the existing order in 1917.
– Neo-liberal globalism includes an assault against the prosperity and even the being of middle America.
– The demonization of middle American whites as racists, homophobes, misogynists, etc works to paralyze resistance on our part, while mobilizing various minority communities as troops in the struggle against us.
– While Trump is no revolutionary himself, his refusal to accept the political limits of the dominant discourse opens the door to much more radical movements.
– As Garcia acknowledges, these revived nationalist projects are taking place in the US – the center of the globalist system – rather than in some relatively peripheral country.

None of this is to argue that we will be building barricades any time soon (or even ever) or that Trump will really attempt to push his agenda a significant distance toward its logical conclusions (although the evidence of the past couple of weeks gives one hope). Rather, he represents a least the possible opening of a new political age.

Notes: Mr. Garcia’s post is centered on an extensive quote from a recent book by Laureano Luna – La lucha obrera en la era del capitalismo global.  Luna is an interesting figure who originated the term “autonomia historica,” expressing a recognition that the Spanish anti-system right needed to break with its addiction to LARPing the 1930s.  He was involved in the formation of what seemed to be a very promising enterprise, a party called the National Left in 2010 or 2011, which unfortunately seems to have gone nowhere. The book sounds like something worth reading if I can actually put my hands on a copy.

Talking about Mr. Luna’s book, I was once again reminded of how irritatingly expensive all of those interesting-sounding Spanish magazines seem to be – things like Nihil Obstat (at 20€ for the latest copy) or Revista de Historia del Fascismo (at 18€) – and when you add in shipping… How about some e-versions?!